Romans 第 3 章 - King James Strong Number Version

1

What <G5101> advantage <G4053> then <G3767> hath the Jew <G2453>? or <G2228> what <G5101> profit <G5622> [is there] of circumcision <G4061>?

2

Much <G4183> every <G2596> <G3956> way <G5158>: chiefly <G4412>, because <G3303> <G1063> that <G3754> unto them were committed <G4100> <G5681> the oracles <G3051> of God <G2316>.

3

For <G1063> what <G5101> if <G1487> some <G5100> did not believe <G0569> <G5656>? <G3361> shall <G2673> <G0000> their <G0846> unbelief <G0570> make <G2673> <G0000> the faith <G4102> of God <G2316> without effect <G2673> <G5692>?

4

God forbid <G3361> <G1096> <G5636>: yea <G1161>, let <G1096> <G0000> God <G2316> be <G1096> <G5737> true <G0227>, but <G1161> every <G3956> man <G0444> a liar <G5583>; as <G2531> it is written <G1125> <G5769>, That <G3704> thou mightest <G0302> be justified <G1344> <G5686> in <G1722> thy <G4675> sayings <G3056>, and <G2532> mightest overcome <G3528> <G5661> when <G1722> thou <G4571> art judged <G2919> <G5745>.

5

But <G1161> if <G1487> our <G2257> unrighteousness <G0093> commend <G4921> <G5719> the righteousness <G1343> of God <G2316>, what <G5101> shall we say <G2046> <G5692>? <G3361> [Is] God <G2316> unrighteous <G0094> who taketh <G2018> <G5723> vengeance <G3709>? (I speak <G3004> <G5719> as <G2596> a man <G0444>)

6

God forbid <G3361> <G1096> <G5636>: for then <G1893> how <G4459> shall <G2919> <G0000> God <G2316> judge <G2919> <G5692> <G5719> the world <G2889>?

7

For <G1063> if <G1487> the truth <G0225> of God <G2316> hath more abounded <G4052> <G5656> through <G1722> my <G1699> lie <G5582> unto <G1519> his <G0846> glory <G1391>; why <G5101> yet <G2089> am <G2919> <G0000> I also <G2504> judged <G2919> <G5743> as <G5613> a sinner <G0268>?

8

And <G2532> not <G3361> [rather], (as <G2531> we be slanderously reported <G0987> <G5743>, and <G2532> as <G2531> some <G5100> affirm <G5346> <G5748> that we <G2248> say <G3004> <G5721>,) <G3754> Let us do <G4160> <G5661> evil <G2556>, that <G2443> good <G0018> may come <G2064> <G5632>? whose <G3739> damnation <G2917> is <G2076> <G5748> just <G1738>.

9

What <G5101> then <G3767>? are we better <G4284> <G5736> [than they]? No <G3756>, in no wise <G3843>: for <G1063> we have before proved <G4256> <G5662> both <G5037> Jews <G2453> and <G2532> Gentiles <G1672>, that they are <G1511> <G5750> all <G3956> under <G5259> sin <G0266>;

10

As <G2531> it is written <G1125> <G5769>, <G3754> There is <G2076> <G5748> none <G3756> righteous <G1342>, no, not <G3761> one <G1520>:

11

There is <G2076> <G5748> none <G3756> that understandeth <G4920> <G5723>, there is <G2076> <G5748> none <G3756> that seeketh after <G1567> <G5723> God <G2316>.

12

They are <G1578> <G0000> all <G3956> gone out of the way <G1578> <G5656>, they are <G0889> <G0000> together <G0260> become unprofitable <G0889> <G5681>; there is <G2076> <G5748> none <G3756> that doeth <G4160> <G5723> good <G5544>, no, not <G3756> one <G2076> <G5748> <G2193> <G1520>.

13

Their <G0846> throat <G2995> [is] an open <G0455> <G5772> sepulchre <G5028>; with their <G0848> tongues <G1100> they have used deceit <G1387> <G5707>; the poison <G2447> of asps <G0785> [is] under <G5259> their <G0846> lips <G5491>:

14

Whose <G3739> mouth <G4750> [is] full <G1073> <G5719> of cursing <G0685> and <G2532> bitterness <G4088>:

15

Their <G0846> feet <G4228> [are] swift <G3691> to shed <G1632> <G5658> blood <G0129>:

16

Destruction <G4938> and <G2532> misery <G5004> [are] in <G1722> their <G0846> ways <G3598>:

17

And <G2532> the way <G3598> of peace <G1515> have <G1097> <G0000> they not <G3756> known <G1097> <G5627>:

18

There is <G2076> <G5748> no <G3756> fear <G5401> of God <G2316> before <G0561> their <G0846> eyes <G3788>.

19

Now <G1161> we know <G1492> <G5758> that <G3754> what things soever <G3745> the law <G3551> saith <G3004> <G5719>, it saith <G2980> <G5719> to them who are under <G1722> the law <G3551>: that <G2443> every <G3956> mouth <G4750> may be stopped <G5420> <G5652>, and <G2532> all <G3956> the world <G2889> may become <G1096> <G5638> guilty <G5267> before God <G2316>.

20

Therefore <G1360> by <G1537> the deeds <G2041> of the law <G3551> there shall <G1344> <G0000> no <G3956> <G3756> flesh <G4561> be justified <G1344> <G5701> in his <G0846> sight <G1799>: for <G1063> by <G1223> the law <G3551> [is] the knowledge <G1922> of sin <G0266>.

21

But <G1161> now <G3568> the righteousness <G1343> of God <G2316> without <G5565> the law <G3551> is manifested <G5319> <G5769>, being witnessed <G3140> <G5746> by <G5259> the law <G3551> and <G2532> the prophets <G4396>;

22

Even <G1161> the righteousness <G1343> of God <G2316> [which is] by <G1223> faith <G4102> of Jesus <G2424> Christ <G5547> unto <G1519> all <G3956> and <G2532> upon <G1909> all <G3956> them that believe <G4100> <G5723>: for <G1063> there is <G2076> <G5748> no <G3756> difference <G1293>:

23

For <G1063> all <G3956> have sinned <G0264> <G5627>, and <G2532> come short <G5302> <G5743> of the glory <G1391> of God <G2316>;

24

Being justified <G1344> <G5746> freely <G1432> by his <G0846> grace <G5485> through <G1223> the redemption <G0629> that is in <G1722> Christ <G5547> Jesus <G2424>:

25

Whom <G3739> God <G2316> hath set forth <G4388> <G5639> [to be] a propitiation <G2435> through <G1223> faith <G4102> in <G1722> his <G0846> blood <G0129>, to <G1519> declare <G1732> his <G0848> righteousness <G1343> for <G1223> the remission <G3929> of sins <G0265> that are past <G4266> <G5761>, through <G1722> the forbearance <G0463> of God <G2316>;

26

To <G4314> declare <G1732>, [I say], at <G1722> this <G3568> time <G2540> his <G0846> righteousness <G1343>: that <G1519> he might be <G1511> <G5750> just <G1342>, and <G2532> the justifier <G1344> <G5723> of him <G0846> which believeth <G4102> in <G1537> Jesus <G2424>.

27

Where <G4226> [is] boasting <G2746> then <G3767>? It is excluded <G1576> <G5681>. By <G1223> what <G4169> law <G3551>? of works <G2041>? Nay <G3780>: but <G0235> by <G1223> the law <G3551> of faith <G4102>.

28

Therefore <G3767> we conclude <G3049> <G5736> that a man <G0444> is justified <G1344> <G5745> by faith <G4102> without <G5565> the deeds <G2041> of the law <G3551>.

29

[Is he] <G2228> the God <G2316> of the Jews <G2453> only <G3440>? [is he] not <G3780> also <G1161> <G2532> of the Gentiles <G1484>? Yes <G3483>, of the Gentiles <G1484> also <G2532>:

30

Seeing <G1897> [it is] one <G1520> God <G2316>, which <G3739> shall justify <G1344> <G5692> the circumcision <G4061> by <G1537> faith <G4102>, and <G2532> uncircumcision <G0203> through <G1223> faith <G4102>.

31

Do we <G2673> <G0000> then <G3767> make void <G2673> <G5719> the law <G3551> through <G1223> faith <G4102>? God forbid <G3361> <G1096> <G5636>: yea <G0235>, we establish <G2476> <G5719> the law <G3551>.